Ozzuu Bible
en_cepher - Mat 5Config
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AND seeing the multitudes, he went up into a mountain: and when he was set, his Talmidiym came unto him:
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Blessed are they which are persecuted for righteousness' sake: for theirs is the Kingdom of Heaven.
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Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
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Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
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Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
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Neither do men light a candle, and put it under a bushel, but on a menorah; and it gives light unto all that are in the house.
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Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
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Think not that I am come to destroy the Torah, or the prophets: I am not come to destroy, but to fulfil.
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For amein I say unto you, Till heaven and earth pass, one yod or one tittle shall in no wise pass from the Torah, till all be fulfilled.
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Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the Kingdom of Heaven: but whosoever shall do and teach them, the same shall be called great in the Kingdom of Heaven.
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For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Parashiym, ye shall in no case enter into the Kingdom of Heaven.
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Ye have heard that it was said by them of old time, You shall not kill; and whosoever shall kill shall be in danger of the judgment:
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But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of the fire of Gey Hinnom.
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Therefore if you bring your gift to the altar, and there remember that your brother has ought against you;
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Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.
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Agree with your adversary quickly, while you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
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Amein I say unto you, You shall by no means come out thence, till you have paid the uttermost farthing.
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But I say unto you, That whosoever looks on a woman to lust after her has broken wedlock with her already in his heart.
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And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into Gey Hinnom.
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And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into Gey Hinnom.
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But I say unto you, That whosoever shall put away his woman, saving for the cause of fornication, causes her to break wedlock: and whosoever shall marry her that is divorced breaks wedlock.
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Again, ye have heard that it has been said by them of old time, You shall not forswear yourself, but shall perform unto Yah your oaths:
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Nor by the earth; for it is his footstool: neither by Yerushalayim; for it is the city of the great King.
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But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these comes of evil.
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But I say unto you, That ye resist not evil: but whosoever shall smite you on your right cheek, turn to him the other also.
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And if any man will sue you at the judgment, and take away your coat, let him have your cloke also.
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But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
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That ye may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.